Scientific News Hypotheses Historical hypotheses CHRISTMAS STAR COVER-UP
CHRISTMAS STAR COVER-UP
An american astronomer claims he has found the
first mention of the star of Bethlehem outside the Bible. The reference is in a
4th-century manuscript written by a Roman astrologer and Christian convert
called Firmicus Maternus.
Bethlehem was not a spectacular
astronomical event such as a supernova or a comet but an obscure astrological
one. The event would nevertheless have been of great significance to ancient
Roman astrologers. After studying the symbolism on Roman coins, he concluded
that the "star" was in fact a double eclipse of Jupiter in a rare
astrological conjunction that occurred in Aries on 20 March, 6 BC, and again on
17 April, 6 BC (New
Scientist, 23/30 December 1995, p 34).
Molnar believed that Roman astrologers would have
interpreted such an event as signifying the birth of a divine king in Judea. But
he lacked proof. Now he says he has found it, in the Mathesis, a book written by
Maternus in AD 334. Maternus described an astrological event involving an
eclipse of Jupiter by the Moon in Aries, and said that it signified the birth of
a divine king.
"Maternus did not mention Jesus's name," says
Molnar. "But Roman astrology was a popular craze at the
time and everyone reading the book would have known the reference was to Jesus
and that the astrological event was the star of Bethlehem."
So why did Maternus not mention Jesus by name?
According to Molnar, early Christians hated pagan beliefs and did not want to
justify the Biblical story with astrological mumbo-jumbo. The idea that the
stars govern our fate flew in the face of belief in a Christian God as the
controlling force in the Universe. "Being a pagan who had converted to
Christianity during his lifetime, Firmicus was torn," says Molnar.
"Hence his use of astrology to support the Christian story, but in a veiled
way."
According to Molnar, it was essential to early
Christians that the true nature of the star be hidden, otherwise theologians
would be mired in debate about celestial influences that were not part of
Christianity. So they buried the knowledge of the star's astrological roots and
in time it was forgotten.
"I take Molnar's work quite seriously,"
says Owen Gingerich, a historian of astronomy at Harvard University.
"Anything he comes up with along these lines has to be considered as being
very likely correct."
###
Author: Marcus Chown
Contact: Claire Bowles, claire.bowles@rbi.co.uk,
44-207-331-2751, New
Scientist
Source of the given news and the copyrights
belong to a New
Scientist
Publishing date: December 26, 2001
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